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Making health care better -- in the eyes of an observant Mormon
By David Leonhardt
The New York Times
Monday, Nov. 09, 2009
During one of our first conversations, Brent James told me a story
that you wouldn't necessarily expect to hear from a doctor. For most of
human history, James explained, doctors have done more harm than good.
Their treatments consisted of inducing vomiting or diarrhea and, most
common of all, bleeding their patients.
James, who is the chief quality officer at Intermountain Healthcare, a network of hospitals and clinics in Utah and Idaho that President Obama and others have described as a model for health reform, then rattled off a list of history books that told the fuller story. Sure enough, these books recount that from the time of Hippocrates into the 19th century, medicine made scant progress. "The amount of death and disease would be less," Jacob Bigelow, a prominent doctor, said in 1835, "if all disease were left to itself."
Yet patients continued to go to doctors, and many continued to put great in faith in medicine. They did so in part because they had no good alternative and in part because, as James put it, they wanted a spiritual counselor with whom they could talk about their health. But there was something else, too. There was a strong intuitive logic behind those old treatments; they seemed to be ridding the body of its ills. They made a lot more sense on their face than the abstract theories about germs and viruses that began to appear in the late 19th century.
See the rest of this story at nytimes.com.
James, who is the chief quality officer at Intermountain Healthcare, a network of hospitals and clinics in Utah and Idaho that President Obama and others have described as a model for health reform, then rattled off a list of history books that told the fuller story. Sure enough, these books recount that from the time of Hippocrates into the 19th century, medicine made scant progress. "The amount of death and disease would be less," Jacob Bigelow, a prominent doctor, said in 1835, "if all disease were left to itself."
Yet patients continued to go to doctors, and many continued to put great in faith in medicine. They did so in part because they had no good alternative and in part because, as James put it, they wanted a spiritual counselor with whom they could talk about their health. But there was something else, too. There was a strong intuitive logic behind those old treatments; they seemed to be ridding the body of its ills. They made a lot more sense on their face than the abstract theories about germs and viruses that began to appear in the late 19th century.
See the rest of this story at nytimes.com.
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